Episodes

Job, as a literary and biblical figure, gives us a lot to think about. He goes from riches to rags to riches again. He loses his family but begins another. He’s at the center of a contest between god and a devilish character. He relies on his friends but those same friends accuse him of doing evil works. What can Latter-day Saints think about when considering Job the book, Job the figure, and the implications of both man and book? We’ll discuss that, and much more, in today’s episode of Abide: A...

In Original Grace, Adam S. Miller proposes an experiment in Restoration thinking: What if instead of implicitly affirming the traditional logic of original sin, we, as members of The Church of Jesus Christ of Latter-day Saints, emphasized the deeper reality of God’s original grace? What if we broke entirely with the belief that suffering can sometimes be deserved and claimed that suffering can never be deserved? In exploring these questions, Miller draws on scriptures and the truths of the Rest...

Can one be directed by God when one doesn’t know that one is being directed? The answer, of course, is yes. We learn about how God directed Esther in ways that may not have been recognizable to her, to ancient Israelites, and in ways that still surprise us today. We’ll discuss that, and more, in today’s episode of “Abide: A Maxwell Institute Podcast.” The post Abide: Esther appeared first on Neal A. Maxwell Institute | BYU.

If an eighteenth-century cleric told you that the difference between “civilization and heathenism is sky-high and star-far,” the words would hardly come as a shock. But that statement was written by an American missionary in 1971. In a sweeping historical narrative, Kathryn Gin Lum shows how the idea of the heathen has been maintained from the colonial era to the present in religious and secular discourses―discourses, specifically, of race. Kathryn Gin Lum is Associate Professor in the Religiou...

How do we learn from failure? Especially the end of an organization as large as a kingdom? What if two kingdoms fall? Today, as we look at the end of both Kingdoms of Israel, I hope that we can explore what it means to understand a people’s historical failures and recognize that modern people are just as capable of failing, despite being God’s chosen peoples, as ancient peoples. How do we avoid the hubris of declaring ourselves indestructible? How do we embrace the humility needed to rely on God...

Elijah and Elisha are well-known to Latter-day Saints. The prophecy that Elijah would return was foretold in each of the four books of the Latter-day Saint canon. Indeed, Elijah visited the Prophet Joseph Smith and his counselor, Sidney Rigdon, in the Kirtland Temple, restoring the keys of the sealing power to the earth. Elisha may be less known, but his miracles are seen as some of the most didactic of any performed by prophets after Moses in the Old Testament. What can we learn from these prop...

Solomon’s reign was glorious, but what he gained in wealth, wives and infrastructure he lost in spiritual standing. He had not been faithful to the God of Israel. Instead, he adopted a cosmopolitanism that accommodated the religious preferences of his wives. However, God kept faith with David and Solomon, and the kingdom was split in two, with the ten northern tribes, the new Kingdom of Israel, being led by Solomon’s servant Jeroboam, and the southern Kingdom of Judah being led by Solomon’s son,...

The post Abide: 2 Samuel 5-7; 11-12; 1 Kings 3; 8; 11 appeared first on Neal A. Maxwell Institute | BYU.

Spiritual experiences are famously transformative. They sometimes inspire dramatic effects of conversion and healing, of vision and new life direction. But even in their more quotidian forms they expand our cognitive and emotional capacities, help cultivate virtues, and intensify our feelings of closeness to God, others, and things we deem ultimate. For Matthew Wickman, spiritual experience makes us feel more deeply alive. And literature functions as a special medium for capturing the nuances of...

In Mosiah 29, Mosiah says that “if it were possible that you could have bjust men to be your kings, who would establish the claws of God, and judge this people according to his commandments, yea, if ye could have men for your kings who would do even as my father dBenjamin did for this people—I say unto you, if this could always be the case then it would be expedient that ye should always have kings to rule over you.” However, commandment-keeping kings aren’t always available or a possibility. So...

The Old Testament names more women, and has more books named for women, than any of the other texts in the Latter-day Saint canon. They fulfill their roles as disciples, family members, and in following their personal integrity with living up to their commitment within community relationships. How do they fulfill those roles? And how can Latter-day Saint better fulfill these roles by following these disciples’ examples? We’ll discuss that, and much more, on today’s episode of “Abide: A Maxwell I...

There’s a difficulty in reading the scriptures. I’m not referring to words on the page. I’m also not referring to the habit of scripture reading, though that could certainly apply, too. No, I’m referring to making the scriptures, whose figures and narratives are familiar to many Latter-day Saints, new and refreshing and insightful. In today’s episode of “Abide: A Maxwell Institute Podcast,” we discuss two figures, and use the tools of academic research to better understand what their stories mig...

“This Church will stand, because it is upon a firm basis. … The Lord has shown it to us by the revealing principle of the Holy Spirit of light.” Lorenzo Snow, April 1900 That quotes embodies much of what is going on in the third volume of SAINTS, the Church of Jesus Christ of Latter-day Saints’ ongoing history being produced by the Church Historical Department. In it, we find Latter-day Saint Christians confronting new information, ideas, and grappling with changes required of the Saints as th...

Scholars spend entire careers debating texts, their origins, their impact, and the most valuable contributions they make to broader understanding. At the Maxwell Institute, we participate in these debates, but recognize that a text’s value cannot be narrowed down to observable fact–the long-lasting test of scripture is how it shapes the readers’ or hearers’ faith. In today’s episode of “Abide: A Maxwell Institute Podcast,” we discuss the book of Joshua, exploring the meanings of the Promised Lan...

Deuteronomy is the final book in the Pentateuch, containing Moses’ last sermons, as well as poetry regarding Israel’s future. Moses pleads with Israel not to repeat their past mistakes, such as falling into idolatry. They must keep their covenants and keep the law given by Yahweh, or else they will lose the Promised Land. What does that mean for Latter-day Saints today? We’ll discuss that, and much more, on today’s episode of “Abide: A Maxwell Institute Podcast.” The post Abide: Deuteronomy app...

Elder Neal A. Maxwell once preached, “Faith also includes trust in God’s timing, for He has said, “All things must come to pass in their time.” (D&C 64:32.) Ironically, some who acknowledge God are tried by His timing, globally and personally!” We certainly see that in the Book of Numbers. The Israelites were thirsty but had no water. God directed Moses to provide for them. Aaron helped to lead Israel to the Promised Land, but his priestly vestments were taken from him and he died before Israel ...

When someone brings up Leviticus, my mind turns almost automatically to the Law of Moses. Which, I admit, doesn’t always seem like the most applicable thing to my life. However, when reframing it to think about the Atonement of our Savior, Jesus Christ, I can’t think of anything more important for Latter-day Saints to know about. We’ll discuss the end of Exodus and parts of Leviticus in this episode of “Abide” A Maxwell Institute Podcast The post Abide: Exodus 35-40; Leviticus 1; 16; 19 appeare...

Knowing how to transform conflict is critical in both our personal and professional lives. Yet, by and large, we are terrible at it. The reason, says longtime mediator Chad Ford, is fear. When conflict comes, our instincts are to run or fight. To transform conflict, Ford says we need to turn toward the people we are in conflict with, put down our physical and emotional weapons, and really love them with the kind of love that leads us to treat others as fellow human beings, not as objects in our...

Often, when we speak about matters of religion, we discuss belief. “I know the Church is true. I have received a witness for myself that Joseph Smith was a prophet of God. I have had these experiences and share them in Sunday school and other venues. For me, though, faith also takes place in the fleshy here-and-now. My religion is taking the sacrament on Sunday with all the ties poking out of shirt collars, special trays for those who can’t have gluten, and the silent nod of a bishop signaling t...

President Spencer W. Kimball said in 1976 that “Few men have ever knowingly and deliberately chosen to reject God and his blessings. Rather, we learn from the scriptures that because the exercise of faith has always appeared to be more difficult than relying on things more immediately at hand, carnal man has tended to transfer his trust in God to material things. Therefore, in all ages when men have fallen under the power of Satan and lost the faith, they have put in its place a hope in the “arm...

Easter. A time for Christians to consider the life, atoning sacrifice, and miraculous resurrection of our Lord and Savior, Jesus Christ. How can we use our knowledge of the Old Testament to deepen our Easter experiences? And how can understanding how other religions approach Easter help us commit to being better Christians and Latter-day Saints. The post Abide: Easter appeared first on Neal A. Maxwell Institute | BYU.

“When we begin to see ourselves as the prodigal in that famed biblical parable, we are better able to minister to that prodigal daughter or that prodigal father. When we see them as in process and recognize the same in ourselves, we can forgive their wandering because we know we must.” The post Maxwell Institute Podcast #140: Prodigals All, with Spencer Fluhman appeared first on Neal A. Maxwell Institute | BYU.

In some ways, Israel has to be feeling pretty great in Exodus 14-17. They’re finally escaping enslavement and have been delivered by God through His prophet. On the other hand, they are also between Pharaoh’s army and the Red Sea. Spoilers: they escape. But they didn’t know that until the moment of deliverance–they had to have faith that the Lord would provide a way for them. What can we learn from the ancient Israelites living, figuratively and literally, on the water’s edge? We’ll discuss that...

God delivers us. That’s one of the central takeaways of Exodus’s story. But what do we do to ensure that we remember that takeaway? In this episode of Abide: A Maxwell Institute Podcast, we discuss what it means to hold on in the face of adversity, to remember the actions that ensure our temporal and spiritual salvation, and much more. The post Abide: Exodus 7-13 appeared first on Neal A. Maxwell Institute | BYU.