Why Janice Allred StaysWhy I Stay: Three Decades in the Pews as an Excommunicated Member

Janice Allred was excommunicated just over 30 years ago, but still attends the LDS Church!!! Why? She will talk about why she stays, and offer advice to others on how to stay if they want to. We’ll discuss how it affects her family, her testimony, and we’ll even dive into why current polygamy revisionists are getting into trouble with LDS Church leaders. Check out our conversation!

https://www.youtube.com/watch?v=8O8H-QXlDPw

What does it look like to remain dedicated to a faith community that has formally cast you out? For Janice Allred, a “philosophical theologian” who was excommunicated in 1995, the answer is found in showing up every Sunday for over thirty years. Allred, the sister of fellow scholar Margaret Toscano, was disciplined primarily for her writings on “God the Mother“ and her critiques of church authority, yet she remains a fixture in her local ward.

When asked the “Sunstone question” of why she stays, Allred’s first response is simple: “Because I want to”. Her deeper motivations are rooted in her identity as a follower of Jesus Christ, noting that He encouraged His followers to meet together often to strengthen one another. Furthermore, she feels a profound connection to the revelations of Joseph Smith, including the Book of Mormon and the Doctrine and Covenants, and wants to worship where those texts are accepted as scripture.

The road has not been easy. For the first five to ten years after her excommunication, Allred describes being treated like a “pariah” and was largely ignored by her ward members. She recalls a poignant moment five years in when a fellow ward member simply said “Hello,” and she nearly broke into tears because so few had spoken to her during that time.

The turning point was a house fire. While the community struggled to know how to respond to her theological dissent, they knew exactly how to help a family in a physical crisis. Today, she is a regular participant in Sunday school and Relief Society, though she is denied the sacrament, which she describes as the hardest part of her experience.

Allred offers a unique perspective for those struggling with their faith: be an observer. She navigates the tension of hearing things she disagrees with—such as the “adulation” of church leadership or the Proclamation on the Family—by taking a step back and viewing the meetings through a sociological or theological lens. She does not feel the need to agree with everything said from the pulpit to feel that she belongs to the “invisible church” of true followers of Christ.

Perhaps most surprising is Allred’s stance as a “polygamy revisionist.” Through her theological studies, she became convinced that Joseph Smith neither taught nor practiced polygamy, and she views Section 132 as a later forgery or a text contrary to the gospel. While this view challenges the lineage of authority from Brigham Young, she maintains that her primary goal is seeking what is true according to her own conscience and inspiration.

Janice Allred’s journey is a testament to self-authorship in faith. She remains a “member of the ward” in spirit, even if not on the records, proving that for some, the community of Christ is worth the discomfort of dissent.

What do you think of Janice’s persistence for 30+ years?